The activities of early Protestantism have been sufficiently researched, especially nowadays. But most of the works are mostly about his penetration into the Ukrainian land and adaptation to new socio-historical conditions. Unfortunately, the original base of early Protestantism, in particular Calvinism, has not been practically studied, though we have preserved two particularly noteworthy testimonies of Ukrainian Calvinists. One of them is the Gospel teachings that emerged in the sixteenth century. in Transcarpathia in the village of Nyagovo of the present Tyachiv (...) district. The monument is so unexplored that even the Calvinist content is expressed in the scientific literature. In this connection, we set ourselves the task of analyzing the content of this monument and bringing it to Calvinism, that is, to reformation. (shrink)

An attempt to demonstrate that value is an object for scientific investigation and manipulation. Gotshalk contends that an appropriate empirical methodology would disclose telic value patterns in each of the various "domains" of human experience and activity in much the same way that causal patterns are discernible in nature. The development of such a science would enable us to cope with our human environment on principles similar to those with which natural science handles our natural environment. The flavor of the (...) book is exhortative rather than argumentative.—L. O. (shrink)

At the present stage of the development of theological thought of a new sound acquires the marijolic conception of Catholicism. The theologically developed image of Virgin Mary, laid the foundation of marly, formed into a universal concept.

In this compact essay, Hubbeling compares and evaluates the merits of a theistic, Christian conception of God with a pantheistic one. Both are defined rather broadly: the former as that of an active self-conscious being; the latter as the very facticity of the world. Hubbeling wants to show that the dynamic categories in the metaphysics of the "ego-structured" God-concept provide the more fertile ground for philosophical inquiry. His thesis is suggestive though the argument is inconclusive.—L. O.

A short and well balanced study of the early history and position of the lower castes of India, as seen in the code of Manu. Tiwari is to be commended not only on her clarity of expression and excellent diction—"avis rara" in Indian scholarship—but also on her broadness of vision concerning such a touchy question. The author's view is that "class-war" originated and maintained the Hindu class system; she discards race and ritual impurity as the prime causes of the caste (...) structures, but fails to present or refute all the evidence to the contrary. This book has little of interest for the student of philosophy, but, should be of interest to Indologists.—L. O. G. (shrink)

A succinct presentation of the Pratyabhijñä school of Kashmir Shaivism, written by Ksemaraja, disciple of Abhinavagupta. In as much as the previous translation by K. F. Leidecker is inexact and out of print, this new translation by Mr. Singh is most welcome, especially as it is faithful to the original, written in correct and smooth English, and the translator himself is trained in the Pratyabhijñä. Although the translation is carefully annotated, and Mr. Singh avoids philological questions, the reader needs to (...) have previous knowledge of Indian Philosophy and Sanskrit to understand the book.—L. O. G. (shrink)